Cosmos Cosmetics: Unresting Memoryscapes and Corpofictions

ONLINE: Screening Chapter #3,

COSMOS COSMETICS is the promise of a neon sign on the rooftop of a repurposed military building somewhere deep in the East.* Its flickering lights announce the headquarters of the infamous agency for spatial and corporeal exploration and enhancement, which – as we soon learn – are both a function of time travel. Three Soviet cosmonauts created the COSMOS COSMETICS agency on their first return from cosmic space in a prolonged state of mind alteration: Rumor goes that they either refused to use Phenibut** to soothe their claustrophobic experience when confronted with the unlimited reality of the universe and the Earth (and their borders on their return into Soviet realism), or they took too much of the drug, with their space madness becoming irreversible. To this day, the range of services offered by COSMOS COSMETICS stimulates intersections and movements between bodies, spaces, objects, and multilayered memories.


Through a constellation of artistic explorations of the post-socialist universe, our chapter for D’EST, COSMOS COSMETICS: Unresting Memoryscapes and Corpofictions, pays homage to the counter-cosmetics and deviant cosmologies of these three women.* The ancient word kόσμος means “world” or “the universe considered as a system with an order and pattern.” The global political shifts historicized between the 1980s and 1990s were amongst several in a long series of attempts to change the world order and its social, ecological, economic, cultural, and aesthetic patterns. However, there was never a consensus on the principles or procedures according to which such changes should occur.

Indeed, the realities of post-socialism teach us that cosmetic protocols rejuvenate totalitarian dynamics and eliminate unwanted histories. Diverse experiences and socio-political environments of post-/socialist life, trauma, dissidence, commons, and solidarity have been exiled into subcutaneous dimensions. The selected video art and experimental film works are concerned with architectural, bodily, and phantasmatic materializations of these internalized mnemonic and bio-political regimes.

The aesthetic techniques and technologies deployed at COSMOS COSMETICS revitalize the porosities and flow between layers of experience. Applying reanimation practices from various socio-political contexts aims to glean the different politics of refurbishing and reshuffling the world into hegemonic structures. If the monolithic fictions of nationalism, capitalism, patriarchy, and coloniality rely on procedures of cleansing and sealing (complex narratives and forms of life), then how to contaminate such ideological cosmetics? And how to interrupt the straight lines they project into a seemingly unavoidable present/future?

A counter-cosmetic repertoire of fog, wind, viruses, myths, and magic courses through the works – soft powers that address and unsettle such smokescreen histories and their monumental affirmation in architectures of false memory, borders, and dispossession. Re-appropriating smoke and screen, the diffuse and unstable protagonists of COSMOS COSMETICS queer dominant structures of ideology. And they elude the neo-/colonial monuments through the very counter-figures and uncanny interstices that always also inhabit them.


*A place that moves further away the more you approach it, until you’ve circled the planet once and understand where you are really heading is the profundity of inner or outer space.

**Phenibut (beta-phenyl-gamma-aminobutyric acid HCl) is a neuropsychotropic drug discovered and introduced into clinical practice in Russia in the 1960s. At first it was developed for Russian cosmonauts under the name Bifren. It has anxiolytic and nootropic (cognition-enhancing) effects. Phenibut is widely used in Russia to relieve tension, anxiety, and fear; to improve sleep in psychosomatic or neurotic patients; as well as function as a pre- or post-operative medication. It is also used in therapy for disorders characterized by asthenia and depression, post-traumatic stress, stuttering, and vestibular disorders. In Tbilisi, pharmacies sell the drug, which has become especially popular amongst young ravers. In the Georgian capital, police roundups framed as “drug raids” released a wave of protests called the rave revolution in 2018. The movement aimed to counteract state attempts to destabilize and criminalize Georgian club culture, which provides some of the singular safe spaces for LGBTQIA* people in the region.

  • Signals From Roots To Leaves approaches the Botanical Garden in Olomouc as a site where post-socialist and post-colonial ecologies and cultures intersect. Here, Agave, Ceiba, Rubber tree, Reeds and Carnation who live in the palm house, the subtropical greenhouse and under the open sky in Olomouc are convened together with a group of artists and healers whose work and knowledge resonates with specific trans*species connections and ecological histories they carry.

    → See the screening dates in the Program

  • EVENT: Mocuments Screening at Kaunas Artists’ House (Oct. 7, 2020)

    Mocuments Screening

    Kaunas Artists’ House (KMN) continues the program Mocuments for the dissemination of video art and films analyzing the construction of different realities. On October 7th at 7 pm, Berlin-based curator Naomi Hennig will show a selected program of two video art films. Artist Shelly Silver’s “Former East / Former West” (1994, 62 min., German with English subtitles) and Anna Zett’s video art piece “Endarchiv” (2019, 18 min., German with English subtitles). The films will be followed by a discussion with curator Naomi Hennig and video artist and curator Gerda Paliušyte.

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  • EVENT: D’EST Video Screening at Haus der Statistik, Berlin (Aug. 15, 2020)

    Space Ideologies

    “Who owns the city?” and “Who is allowed to live and who has to die?”: these existential questions reverberate in urban infrastructures, architectures, and not least in people’s bodies in post-socialist cities. Space Ideologies investigates the asymmetrical effects of privatisation and neoliberal economisation in post-1990 Almaty, Belgrade, Berlin, Moscow, and Tallinn, from Moscow’s disenfranchised delivery and taxi workers to cultural-activist squatters in Belgrade. Participating artists: Anna Engelhardt, A.S.S. Collective (Mizu Sugai & Jonathan Jung), Senka Domanović, Ruthia Jenrbekova & Morris Getman and Flo Kasearu

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  • ONLINE COLLABORATION: Video Screening with etc. gallery (May 27, 2020)

    Imagined Community I: The Moving Image Friends Association

    The online exhibition project entitled The Moving Image Friends Association presents both historical and contemporary models of collectives, established for the sake of supporting the production, presentation and research of film and video art. By comparing those collectives, the project explores how the shared interest in the moving image medium, present-day political contexts and prevailing social conditions form the ways in which the art collectives functioned. Screenings of films on the gallery’s website, accompanying texts and artist’s research display the work of the Anthology Film Archives, Czechoslovak group Obor Video, and D’EST platform. Participating D’EST contributors: Anna Bitkina & Gluklya, curators: Markéta Jonášová and Tomáš Kajánek

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  • ONLINE COLLABORATION: Online Exhibition at Moderna galerija & Museum of Contemporary Art Metelkova (May 15-Dec. 31, 2020)

    Viral Self-Portraits

    Everything we produce at home during the corona time will soon add “extra value” to tourism, fashion, machines and vehicles, and will subsequently transform us as well. In the end, every crisis generates profit for someone. Viral Self-Portraits is an online exhibition around digital self-portraits understood as contemporary and individual subjectivity markers and phenomenologies co-defining our lives during the global lockdown. Participating D’EST artists: Anna Daučíková and Milica Tomić, participating D’EST curator: Jelena Vesić, concept: Zdenka Badovinac

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  • EVENT: D’EST Video Screening at BeFem Festival in Belgrade, Serbia (Dec. 8, 2019)

    Postcosmetic META-morphoses

    At this year’s BeFem Festival, D’EST will present Postcosmetic META-morphoses, a video screening event about beauty and gender norms and their global toxic bonds. Filmmaker and D’EST collaborator Lene Markusen will introduce an excerpt of her film “Sankt – Female Identities in the Post-Utopian” (2017) in correspondance with “Trùng Mù (Endless, Sightless)” (2018) by the artist Phuong Linh Nguyen. In the course of this video screening program two vastly different beauty salon scenes from differing parts of the world become the focus of attention.

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  • EVENT: D’EST and Kajet at Easterndaze x Berlin (Nov. 30, 2019)

    D’EST and Kajet at Easterndaze x Berlin

    On November 30, 2019, from 5-9pm, D’EST will install a temporary viewing station at ZÖNOTÉKA for the music festival Easterndaze x Berlin. Easterndaze x Berlin is a festival for DIY electronic music collectives from Minsk, Tallinn, Bucharest and Berlin. After a panel discussion entitled “Subcultural Peripheries: Remapping the East,” curated by the Kajet Journal, a D’EST Viewing Station will be accessible. On this occasion, musically inspired video works by Vukica Đilas, Gery Georgieva, Ivana Mladenović, Henrike Naumann, Tabita Rezaire and others can be seen.

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  • EVENT: D’EST Video Screening in Plovdiv, Bulgaria (Nov. 1, 2019)

    Alyosha and the Rose Queen – Gestures of De-Monumentality

    On the occasion of the transdisciplinary symposium “Unstable Monuments. Remnants from Times of Ideology” hosted by visual artists Katharina Swoboda and Kamen Stoyanov in Plovdiv on November 1st, 2019, D’EST presents a video program entitled “Alyosha and the Rose Queen – Gestures of De-Monumentality.” The selected works, drawn from the platform and elsewere, are dedicated to an expanded, critical and performative perspective on monuments and showcase an artistic as well as civic reappropriation of the public sphere. Participating artists: Tal Alperstein and Julia Turbahn, Gery Georgieva, Szabolcs KissPál, Ilona Németh, Eglė Rakauskaitė / Rakė and Adnan Softić

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  • EVENT: D’EST Screening and discussion at Scriptings Berlin (July 3, 2019)

    Sisters Alike: Female Identities in the Post-Utopian (book launch)

    On the basis of selected scenes, the filmmaker Lene Markusen will provide brief insights into the variety of images and themes that form her new artist book “Sisters Alike. Female Identities in the Post-Utopian.” Her everyday ethnological and cinematographic view of female subjectivities and lifestyles has been roaming through the last three decades since her first trip to St. Petersburg in 1993. Screening and discussion with: Lene Markusen (filmmaker), Anne König (publisher Spector Books), Alexandra Köhring (art historian) and Ulrike Gerhardt (initiator of D’EST). Moderated by Achim Lengerer (Scriptings).

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  • EXHIBITION: D’EST Viewing Station at Portable Landscapes: Unweaving the Iron Curtain (June 21-July 25, 2019)

    Portable Landscapes: Unweaving the Iron Curtain

    D’EST will participate in the exhibition Portable Landscapes: Unweaving the Iron Curtain at District Berlin. De-centring, contaminating, and queering dominant historical narratives, the project is part of the Latvian Centre for Contemporary Art project Portable Landscapes which examines stories of exiled and emigree Latvian artists locating them within the broader context of 20th century art history, and wider processes of migration and globalization. D’EST’s temporarily installed viewing station makes our archive of the histories of post-/socialist transformation accessible in the exhibition. With contributions by Valdis Āboliņš, Decolonizing 1968, D’EST, Inga Erdmane, Leonards Laganovskis, Elske Rosenfeld, Margo Zālīte, Nguyen Phuong Linh, Tuan Mami, and Revolt She Said. Curators: Andrea Caroline Keppler, Suza Husse, Antra Priede, Elske Rosenfeld and Andra Silapētere.

    → See the screening dates in the Program

  • EVENT: D’EST Video Screening in Belgrade, Serbia (March 30, 2019)

    Martovski Festival, REZ* na D’EST (CUT to D’EST)

    Martovski Festival REZ* na D’EST (CUT to D’EST): A selection of (feminist) video art with Marwa Arsanios, Pauline Boudry & Renate Lorenz, Maha Maamoun, Elske Rosenfeld, Sanja Iveković, and The Bureau of Melodramatic Research, curated by Marta Popivoda. *REZ is a festival of contemporary experimental film in Belgrade

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  • EVENT: D’EST Video Screening in Tallinn, Estonia (Jan. 26-27, 2019)

    D’EST at TOKSI-LINE: feminism ­– environment – geopolitics festival

    Toxic masculinity, toxic ignorance, toxic anger… But can feminism also be toxic? Toxic to whom and in what circumstances? At the end of January, D’EST will travel to Tallinn and bring together the themes of feminism, the environment and Eastern Europe in order to discuss toxicity in our increasingly polluted world. Estonia has one of the lowest levels of environmental awareness in Europe (Eurobarameeter 2017). What roles do gender, the communication context, and geopolitics play in this? D’EST video screening with Marwa Arsanios, Ioana Cojocariu, Factory of Found Clothes, Elske Rosenfeld and The Bureau of Melodramatic Research, introduced by Ulrike Gerhardt.

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  • The screening chapter ReTopia acknowledges “post-socialism” not only as a continental but also as a global phenomenon, though with palpable regional specificity and intensity. It looks at transitional shifts and modes of remembrance of historical processes that evoke forms – rejected, outmoded, disposed from power, gender political, architectural, and even full of potential. Without being afraid of utopian ideology, it looks back and forth and sideways in search of radically different futures. Both curators, Bettina Knaup and Katja Kobolt ask these questions against the backdrop of their individual and collective endeavors to create “temporary archives”: re.act.feminism (2009-2013), a travelling performing archive Bettina Knaup initiated with Beatrice E. Stammer; and Perpetuum Mobile. The Artotheque, a collection of videos and other digitized works initiated by feminist curatorial collective Red Mined within the Living Archive (2011-2015) through the simple act of giving.

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  • Entwining autobiographical, historical, and fictional narratives, this screening program examines generational, personal, and political frictions, breaks and entanglements, taking place in the dystopian context of post-1989. The tension bears down on the sphere of the personal and the political maintained through the relationship of the four figures: the figure of Neighbor, the figure of Mother, the figure of Lover and the figure of Other.

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  • The chapter examines the body as a collective, as a singular entity, as a social choreography of an alliance of states, as an organless, cognitive-capitalist, cerebral network, as a corporeal reading instrument of past, former socialist indices, as a place of textual and discursive inscription, but also as a genuine place of affective encounters and material practices. The curators focus on video works and films that flare up the affective, somaesthetic, relational and transformative potentials of the body after 1989 / 1991.

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  • Political protocol tends to dispossess, overwrite, and refurbish unwanted narratives. Parallel to this, there are new agencies that enhance the intersections, reciprocities, and movements between bodies, spaces, objects, and memories. The video art and experimental film works of COSMOS COSMETICS: Unresting Memoryscapes and Corpofictions are concerned with architectural, corporeal, and phantasmatic materializations of internalized mnemonic, and bio-political regimes. Meanwhile they address surface porosities and subcutaneous layers of post-socialist cities. Hence this chapter of screenings in D’EST brings together artistic strategies and methods for unsettling, decontaminating, and queering artificial mono-histories, which stem from the urge to untag and distance the subject from the constraints of conformity, imposed belonging to a certain ethnic group or community, and identitarian politics in general.

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  • The changing role and function of language before and after the “transition” cannot be discussed without considering the dimension of authoritarian speech acts in the last phase of socialism. Anthropologist Alexei Yurchak shares the observation that during the authoritarian speech act, sign and reference, language and gesture, word and action merge into each other. This thesis is the foundation for an understanding of the variety of linguistic and performative experiments in post-socialist video art. The curators will focus on video works that reflect upon shifts in language and meaning and employ diverse silent, verbal, performative, activist, and other strategies to discuss collective and personal memory, identity, power relations, gender roles, and socio-political change.

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  • The curatorial selection The Suspension and Excess of Time explores the role of time within a period of radical political, social, and economical change. The selected video works focus on the changes different societies were going through during the Perestroika era, the fall of the Berlin Wall, and the collapse of the soviet empire. Paying tribute to speculative temporalities, curators Becker and Seehusen will trace people’s everyday experiences in the former “East” and “West” before and after 1989 / 1991.

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  • EVENT: Screening Chapter #1 Preview

    D’EST: The Suspension and Excess of Time at WRO Media Art Biennale 2017

    At the WRO Media Art Biennale 2017, D’EST’s first line of inquiry The Suspension and Excess of Time, a collaboration with the Video-Forum at Neuer Berliner Kunstverein (n.b.k.) will be introduced by its curators Kathrin Becker and Jana Seehusen by way of two selected video works. Screening and discussing Sanja Iveković’s INSTRUCTIONS No. 2 from 2015 and Ulrike Rosenbach’s 1976 video Glauben Sie nicht, dass ich eine Amazone bin. (eng.: Do not believe I am an Amazon.), visitors gain insight into the politics of living as a woman and how they manifested in (Post-)Yugoslavia and West Germany.

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  • In 1957, Roland Barthes stated that in “Western” mythology the USSR would be a world halfway between the Earth and Mars to exemplify that the communist world was considered as foreign as another planet. Similar to Barthes’ literary method in his Mythologies book, curator, filmmaker and artist Xandra Popescu scripted three semi-fictional short stories to introduce major paradigms of her screening program O’ Mystical East and West.

    → See the screening dates in the Program